Vietnam – Hoi An – Part 2

Hoi An is also a culinary center, and we take the opportunity to learn a lot about the regional food.

In search of ingredients

Rice – one seed produces one or more stalks, each with a seed head that can produce 100 to 300 grains of rice – depending on growing conditions.
Tilapia and catfish farming – the blue wheels aerate the water.
Preparing rich soil for another vegetable crop.
Small plots with dense planting and lots of variety.
Rice — no inch of good soil goes unfarmed.
Mr. Sei – At age 96 he is still holding his own on his farm. One of his sons and his family live with him. He and his wife had a wonderful love story that lasted a lifetime. Sadly, she passed last year.

Learning about noodles — Northern Vietnamese cooking takes noodles and noodle-making to the next level. To understand more about this art form, we participate in a noodle class sponsored by a non-profit organization – Streets International (founded by a fellow Heller School grad and Board colleague) — that trains kids from the streets in the hospitality and restaurant business. Planeterra, the GAdventures foundation, supports the work of Streets International and has arranged for us to take this class presented by the students at Oodles of Noodles.

There are five main types of noodles used in Hoi An cuisine. The Cao Lau noodles in particular are unique to Hoi An – the rice noodlesd are soaked in ash water from a particular tree on Cham Island off the coast of Hoi An. This treatment gives them their dark orange color and a very earthy or smokey flavor.

The five kind of noodles in the regional cooking.
Demonstrating how to make the rice pancakes.

My Quang noodles are made by cutting strips from a rice pancake.

An able student.

My Quang is a regional specialty noodle dish with these noodles plus shrimp, pork, a handful of fresh greens and herbs, and quails eggs. Very fresh tasty and even better enhanced with hot peppers and chili paste. The presentation at Oodles of Noodles is perfect!

A masterpiece (created by our hosts).

Cooking Hoi An Style

As we continue developing our culinary talents, we enroll in a class on cooking Hoi An style. We have a brilliant and fun-loving instructor – “Pineapple” – and 5 dishes to prepare.

The menu of items (which we will consume at the end) is: vegetable spring rolls, banana-blossom chicken salad, Pho-Bo, smoked shrimp in banana leaf, mango sticky rice.

Good Vietnamese cooking is a high art form!! We learn how much we don’t know about the fine points of cooking a really flavorful meal. We are keeping our notes and will see how well we can reproduce these dishes for friends back home.

The secrets of thin slicing the vegetables for spring rolls.
Patiently instructing a somewhat clueless student.
The secrets of a spectacular Pho – it is all in the broth and the use of thinly-sliced raw beef.
The results – spring rolls and a fantastic banana-blossom and chicken salad.
The End!!

Vietnam – Hoi An – Part 1

Driving from Hue to Hoi An — The road from Hue to Hoi An is Route 1 running parallel to the coast and making a mountain climb midway that affords a great view of the coastal beaches. We make a stop for the view of the coast and a look through the remains of an American lookout post.

The road up the mountain and the view of the beaches to the north from the top.
A Buddhist shrine placed in the middle of the remains of an American lookout post.
The remains of a pillbox sends a different message.

Da Nang – Famous during the war with America as the home for a major American Air Force base that at its peak was the busiest airport in the world. Today Da Nang is a rapidly growing magnet for the beach and resort crowd. New resorts under construction along the beaches south of the city include prominent American chains: Hyatt, Intercontinental, Sheraton, Marriott, and Raddison.

Da Nang City
Unspoiled Da Nang Beaches

Hoi An – History — Hoi An is an old coastal port that was founded at the beginning of the 17th century and came to be considered by Chinese and Japanese traders in the 18th century the best trading port in all of Indochina. By the 19th century, trading had moved up the coast to Da Nang and Hoi An became a forgotten city. As the world passed it by, the old city was frozen in time. A Polish architect – Kazimierz Kwiatkowski – was sent by UNESCO to Hoi An in 1980 and subsequently played a major role in saving and restoring the old town. In 1999, it was designated a UNESCO World Heritage Site, and is today a major tourist attraction in Vietnam.

Hoi An – Today – The major attraction in Hoi An is the old city and the ample supply of 17th and 18th century timber buildings — homes, shops, and temples – beautifully restored and preserved and lining the streets. Today, these old buildings house handicraft and curio sellers, restaurants, tea and coffee houses, and a variety of clothing merchants, tailoring shops, and other enterprises. Hoi An is a tourist paradise for shopper’s, foodie’s and photographer’s.

The old quarter has street after street of beautifully preserved 17th and 18th century homes, shops, and temples — providing each street with a scenic, historical vista. UNESCO regulates heights, styles, and paint colors of renovations or new buildings to assure that the overall character of the area does not change. The old quarter is closed to traffic other than pedestrians or bicycles between 9 and 11 am and between 6 to 9 pm.

Ouyai – traditional silk dress – slender cut.

Hoi An By Night — At night the old quarter of Hoi An turns into a light festival with Chinese lanterns hung everywhere including the tourist boats in the river. The effect is stunning.

Japanese Bridge — The bridge was built in the early 17th century by Japanese merchants to link them with the Chinese quarters on the other side of the canal. More recently, Vietnamese and Chinese residents added a small temple to the God “Bac De Tran Vo” (Emperor of the North) to the bridge (it may be the only bridge in the world with its own temple).

Quang Thieu Assembly Hall – This assembly hall was built by Cantonese merchants in 1786. The main alter is dedicated to Quán Cong – a military general of the Three Kingdoms period in China (around 200 AD) who was revered for his acts of kindness to people in need. The tile murals tell his story. The dragon mosaic statue is the main attraction.

Quán Cong bringing food to a sick person in the winter.
Incense coils that burn continuously when lit for 3 months – with a prayer attached.

Tan Ky House — This house is occupied today by the seventh generation of the Vietnamese family that built it in the early 19th century. The house combines Chinese and Japanese architectural features from the period.

Part 2 to come — culinary experiences in Hoi An

Vietnam – Hue

Train from Hanoi to Hue — We ride the overnight train from Hanoi arriving early morning in Hue. Our first class accommodations are clean and comfortable (if not roomy) in a new sleeper car. The tracks are jolting, but the train is fast and gets us in right on time. I love sleeping on a train, but my sleep-deprived compartment companions don’t share my enthusiasm.

Hue: A Little History — After a period in the 17th and 18th centuries wracked by civil war, Nguyen Anh declared himself Emperor Gia Long in 1802 and brought unity to Vietnam, thus launching the Nguyen Dynasty – with its new capital in Hue.

The Emperor started the construction of the Imperial City in 1804 and it was finished in 1833. The Vietnam Empire during this period was strong and expansionist. But in 1847, France attacked Da Nang in an effort to protect Catholic missionaries from suppression under Emperor Thieu Tri. The French seized Saigon in 1859 and in 1872 signed a treaty with Emperor Tu Duc making Vietnam a protectorate of France.

After that, the Nguyen Dynasty continued as a puppet regime through the French colonization until the end of World War II when Ho Chi Minh declared independence for Vietnam with Hanoi as the capital.

The Imperial City — The city of Hue is located on the banks of the Song Hoang (Perfume River) just below its junction with the Song Nhung. The centerpiece of Hue (and its star attraction) is the Citadel — a vast moated and walled enclosure that surrounds the Imperial Enclosure, modeled after the Forbidden City in Beijing.

Like a great Russian doll, it is a city within a city within a city. The outermost square is the Citadel, a fortress whose exterior walls and moat surround the Imperial City and blocks of surrounding cityscape. The Imperial City is ringed by another moat and set of walls – within which lies the Forbidden Purple City, the actual home of the Emperor and his immediate family and closest advisors, and is off limits to everyone else. To round out this seemingly imprenetrable fortress, the entire citadel complex sits within a much larger square of canals surrounding the old city of Hue. Hue’s new city rises up on the opposite bank of the Perfume River.

The Citadel walls and moat
The gate to enter the Citadel

In its heyday, the Imperial City contained 147 separate buildings surrounded by exquisite gardens. Many of the buildings outside the Forbidden Purple City were administrative offices for the Empire. The Nguyen Dynasty followed a Chinese model with a rigid hierarchy of civil and military officials flowing down from the Emperor. Only the top five in each category (civil and military) were allowed within the Forbidden Purple City.

The Gate to enter the Imperial City
A model of the Citadel showing the three successive walled areas
The Imperial Enclosure in Hue containing the Forbidden Purple City.
Thai Hoi Palace – the Emperor’s Reception Hall outside the wall of the Forbidden Purple City.
A hallway on the grounds of the Forbidden Purple City.
The Emperor’s Royal Reading Pavilion restored in 2015.
A view of the Royal Reading Pavilion and surrounding garden
A view through the gift shop inside the Royal Reading Pavilion
Porch, Bonsai, and the Forbidden Purple City wall.
Some of the gardens
The East Gate of the Imperial City.
Exiting the Imperial City through the East Gate

The Citadel was heavily damaged first by the French during the conflict with the Viet Minh in 1947 and later in the month-long fighting and bombing following the Tet Offensive that destroyed much of Hue in January 1968. Today, after substantial restoration, only 20 buildings and some of the gardens remain – just enough to get a sense of the grandeur that was once the Imperial Enclosure.

Thien Mu Pagoda — We stop at the Thien Mu temple to witness the monks’ evening prayers. At the entrance is a spectacular, seven-tiered tower constructed by Emperor Thieu Tri in 1844. On the grounds are a great bell donated to the temple in 1710 and recognized as a national treasure in 2013.

Thap Phuoc Duyen – the 7-storied octagonal tower.

Tomb of Emperor Tu Duc – Emperors of the Nguyen Dynasty were buried in elaborate temple and tomb complexes set in locations along the Perfume River south of the Imperial City. Tu Duc designed his own temple, determining its location between the river and a mountain with feng shui, and used it before his death. The complex was constructed in 1864 using forced labor. A portion of it was destroyed in intense fighting during the Battle of Hue in the Vietnam War. The tombs for the Emperor and Queen were cleverly hidden in a hill behind the temple complex and have never been located.

An area of the temple and tomb complex destroyed in the Vietnam War.

New Hue — Across the Perfume River is the new part of Hue, with a Le Loi Boulevard running parallel to the River and a beautiful Park and promenade along the river’s edge. Le Loi Boulevard – the equivalent of “Main Street” in Vietnamese cities – is named after a national hero Le Loi who led a popular uprising in the 15th century that reversed a Chinese invasion, and who then became Emperor Le Thai To, the first of the powerful Le Dynasty.

The promenade along the Perfume River
A Hue street scene
A Hue specialty — Banh Nam – royal rice cakes — served at Hang Me Me

At night, the boulevard, the park, and the bridge across the river to the old city are lit up with colored lights and a show that changes colors on the bridge.

Perfume River Bridge with its changing colored lights.

Boulevard Le Loi at night.

Vietnam — Ha Long Bay

Ha Long Bay — The Bay is in the Gulf of Tonkin in the South China Sea – about 110 miles east of Hanoi and 100 miles south of the China border. Filed with over 2,000 karst islands, it is an incredible and unique visual experience — a UNESCO World Heritage Site and recently selected as one of the “New 7 Wonders of Nature.”

A karst is a limestone formation that was once compacted sea bottom that became limestone that was exposed when the seas receded and was carved over millions of years by winds and water currents into a tower. The results can be visually dramatic.

A Junk Cruise — Taking an overnight cruise in Ha Long Bay is by far the best way to enjoy the beauty of this place. Our vessel is a “Junk” (notice the outline of the Chinese Junk hull, the round portholes and the position of the three “masts”). Our accommodations are first rate, and the food and care we receive on board is superb.

Our “Junk”.
Our Captain.
Spacious dining hall.
Comfortable cabins.

The Spectacular Karsts — As we cruised into the midst of the karsts, every turn provided a new visual treat of rock outcroppings in smooth emerald waters.

Food on the Cruise — We were served a wide range of imaginatively-presented seafood dishes by our very talented on-board chef.

Heads-on barbecued shrimp are the best — eat heads and all without peeling for the best flavor
Preparing a carrot “fishnet”
Cut from one large carrot
Fish served in the net.
An elegant shrimp pate served cold
Seafood stir fry.

Sunset on Ha Long Bay — As the light starts to fade, we climb a path to the top of one of the karsts for a stunning few of the Bay and the pastel colors of the evening sunset.

Our goal – a climb to the top.
Evening lights.

Kayaking — Along the way we had a chance for a little kayaking and some monkey business around the base of the karsts.

The “Surprising Cave” — we climbed up a path to the entrance to Sung Sot Cave — known as the “Surprising” or “Amazing” Cave —for the surprise that await the first discoverers, and the amazing array of visual treats around every corner. The cave is the largest we have ever been in. It is well lit and has an easy pathway laid out across the rugged cave floor.

Oyster Farming — A major industry in the Ha Long Bay Area is farming oysters for cultured pearls (and to eat as a by-product). Making cultured pearls starts with the planting of a seed (a piece of shell from another oyster) in the oyster’s reproductive organ. The seed irritates the oyster and causes it to secrete additional shell-forming material to coat the invader as a defense.

A technician gently opens the oyster and plants a seed in the oyster’s reproductive organs.

Once seeded, the oyster is placed in special netting and lowered under water in the oyster beds. Over 2 to 3 years, the oyster covers the intruder with layer after layer of “nacre” (also known as mother-of-pearl) until it forms a pearl.

Oyster beds in Ha Long Bay

The colors of the pearls vary depending on the type of oyster and the color of their mantle. Tahitian black oysters produce black or gray pearls, South Sea oysters produce cream-colored pearls, and Akoya oysters produce white pearls.

Once the oyster has sat underwater long enough in the farm, it is brought back to the tables to be opened by a trained technician and the pearl extracted and sorted according to color, shape, and quality. Only about a third of the oysters that are implanted actually produce a pearl, and many of the pearls that are harvested are irregular in shape or have other defects. Only 10 percent of the implants yield a gem-quality pearl. Once opened, the oysters are cooked and eaten.

Harvesting and sorting the pearls.
A perfect cultivated pearl.

Next Stop: Hue – the Ancient Capital of Vietnam.

Vietnam – Hanoi – Part 2

Ho Chi Minh and the Mausoleum – No introduction to Hanoi can take place without a review of the life of Ho Chi Minh (affectionately called “Uncle Ho”) and the role that he played in the birth of the new Vietnam nation after World War II.

Uncle Ho was first and foremost a freedom fighter for Vietnamese independence. Born Nguyen Sinh Cung in Central Vietnam in 1890, Uncle Ho learned Chinese from his father, an imperial magistrate and Confucian scholar, and later attended French school in Hue. In 1911, he left Vietnam and, for the next 30 years, traveled widely, living in several different cities including: Paris, Moscow, Bangkok, Canton, New York, and Boston. During that time, he became fluent in several languages and became active in the communist movement – enamored particularly with Russian communism. He returned to Vietnam in 1941 to lead the Viet Minh independence movement – taking advantage of the opportunity to organize resistance to the Japanese occupation. During this period, he and the Viet Minh had support from the precursor to the CIA (the OSS).

After the Japanese surrender in August, 1945, Ho Chi Minh declared independence in September (with OSS officers at his side). However, the French moved to reassert themselves in their colonial role, which led to armed conflict with the Viet Minh, the eventual surrender of the French at the battle of Dien Bien Phu in 1954, and the division of Vietnam by the Geneva Conference into two states at the 17th parallel.

Ho Chi Minh led North Vietnam during the civil war that erupted between the two states, and afterwards when the U. S. entered the struggle to protect the catholic minority in South Vietnam. “Uncle Ho” died in 1969 with the civil war still in progress. Victory for the Viet Minh and reunification of Vietnam did not happen until 1975.

Party leadership, seeking to deify Uncle Ho, sent his body to Moscow for the unique soviet embalming treatment, against his expressed wishes to be cremated. His embalmed body sits today for viewing in a huge mausoleum in Hanoi on the grounds of the French-built Presidential Palace and the small wood home that Uncle Ho built as his own residence and died in.

The Mausoleum
The Presidential Palace — used by Ho Chi Minh only for official state receptions.
The home Uncle Ho built for himself and used until his death in 1969.
Uncle Ho’s Study looking out on the vast grounds of the Presidential Palace.
Ho Chi Minh’s bomb shelter in use during the B-52 bombings of Hanoi in 1972.

Temple of Literature – In 1070, the Vietnamese emperor built this Confucian temple to honor Vietnam’s writers and intellectual elites. Shortly after, it became Vietnam’s first university. It is preserved today as a beautiful example of Chinese-influenced Vietnamese architecture. Students come here today to celebrate their graduation.

College graduates celebrating at the Temple of Literature

Hoa Lao Prison – The French built this large prison complex in the 1896 to house Vietnamese political prisoners fighting against French rule. After its gruesome period in this capacity, part of it was used to house pilots shot down during the war with America. The prison, dubbed by American’s the “Hanoi Hilton”, was home to John McCain for six years.

Most of the prison was demolished in 1993 for development, but a section was preserved as a museum. It is largely dedicated to telling the stories of Vietnamese revolutionary patriots who were housed here. There is a section covering the American prisoners and an large exhibit on the conflict with America, that provides a fairly straightforward and respectful treatment of this time from the North Vietnamese perspective.

The entrance to Hoa Lao Prison
Women political prisoners imprisoned with their children by French colonial authorities.
Moving on.

Water Puppet Show — This is a unique Vietnamese form of entertainment that originated in villages of the Red River delta in the 11th Century. The puppets perform to traditional music in a waist deep pool of water, manipulated by bamboo poles worked underwater by puppeteers who are behind the backdrop. The stories are folk tales from rural Vietnam. Puppetry is a favorite form of entertainment in SE Asia – this Vietnamese water-borne version is a clever and captivating variant on that.

A water puppet funeral procession.
The puppeteers and musicians.

Ancient Quarter – The “36 Guild Streets” Area — In the 11th Century, after the Citadel was built as a center for royal authority, the area between the Citadel and the Red River was laid out in a pattern of 36 streets, each named after a particular craft or commodity of the guild that was based on the street. There was a cotton street (Hang Bong), a copper street (Hang Dong), a chicken street (Hang Ga), a fish sauce street (Hang Mam), a conical hat street (Hang Non), and so on.

The original streets have a few houses and temples hundreds of years old that have been restored and preserved and are open for visitors. These gorgeous buildings display the elegant crafting and fine furnishings that reflect the prosperity of those times when Hanoi was an active trading center on Vietnam’s second largest river.

The typical houses for this time were “tube houses.” They were narrow on the streetside (3 to 4 meters) (to keep the taxes assessed on frontage low) and long (up to 120 meters) — and typically two stories high. The house would have a ground-floor room in the front (which might serve as the shop or storefront). That would followed by an atrium open to the sky to get air into the center of the house. Then a kitchen and bedrooms in the back. The second floor in the front might be set up as a shrine.

#87 Pho Ma May – “Heritage House” – the first house to be restored and now open as a museum.
Heritage House – front room and atrium.
Heritage House – atrium through the bedroom windows.
Heritage House — Pantry
Heritage House – Stove
Heritage House – Shrine
Bedroom and bed in the Heritage House.

Preservation is going forward on other old buildings in the Ancient Quarter. The temples are Confucian and demonstrate the heavy Chinese influence, particularly in the Northern part of Vietnam.

The Ancient Quarter is characterized by narrow streets, small buildings with storefronts that spill out onto the sidewalks, restaurants that serve customers sitting on small plastic chairs

Over the centuries, more streets have been added (now 76), and the guilds have moved around. There are still many streets where all the merchants sell the same items. But now streets specialize in electrical appliances, hardware, and other accoutrements of modern life.

A small restaurant tucked away on the street.
Dining on the street.
A shop on the Lighting and Electrical Street
Electronics repair.
Motorcycle repair.
Fruitseller

1000 year mural — Hanoi celebrated the 1,000th Anniversary of its founding as the capital city by Emperor Ly Thai To in 2010. As part of the celebration, artists created a very colorful ceramic mosaic mural along the main highway out of Hanoi. The mural is 6 kms long and took 3 years to build. It may hold the title for the longest mosaic mural in the world.

Lights around the lake at night – We leave Hanoi with a final nighttime walk around Hoan Kiem Lake. The lake is colorfully lit in the evenings, creating a great venue for an evening stroll and the weather is perfect.

Thap Rua – Turtle Temple set on an island in the middle of Hoan Kiem Lake.
The Huc bridge (Cau The Huc) connecting the North end of the Lakeshore to the Temple of the Jade Mountain (Den Ngoc Son) on an island in the Lake.
Lights around the North end of the lake.

Next Stop — Ha Long Bay – We head next to Ha Long Bay on the South China Sea – A UNESCO World Heritage Site and one of the New 7 Wonders of Nature. It is a 2 to 3 hour drive due east from Hanoi.

Vietnam – Hanoi – Part 1

The cultural leap from Vientiane, Laos to Hanoi, Vietnam is greater than would be expected with a short one-hour plane ride. The drive into the city from the airport brings us face-to-face with one overriding reality of life in Hanoi: the ubiquity of the motorcycle.

The pace in Hanoi is hectic and intense, made more-so by the uncoreographed meshing of competing flows of motorcycles at intersections. Negotiating traffic is an intensely personal exercise: they (the motorcycles) go and you (the street crosser) go at cross purposes, but miraculously without incident. It takes a combination of courage and recklessness.

Hanoi is a city of 8 million people (equal to the entire population of Laos) in a nation of 97 million. Hanoi’s old city is old! It had its 1000th birthday ten years ago. [More on Vietnam culture in a future post].

Underlying this modern rush of humanity is a centuries-old, heavily-
Chinese-influenced, style of life that is elegant and artistically sophisticated – and precisely tuned to the finer things — silks, cuisine, architecture, music, painting.

And layered on that, the activities of daily living in a simpler world that time has past by.

Dinner with friends — Our first night in Hanoi we are treated to dinner at a Cha Ca restaurant by friends from the YTri program now living and working in Hanoi.

Ch ca is fish (catfish in this case) sautéed in turmeric sauce, with dill and spring onion and noodles – a Hanoi specialty!! A wonderful introduction to Hanoi cuisine for our first night in the city.

Our special thanks for a warm Hanoi welcome to Andre, Rachel and Ansel.
Cha Ca with all of the fixings

Laos – Vientiane

Vientiane was founded in the 9th century and came into its own as the capital of the Lan Xang Empire in the 16th century.

Vientiane is on the bank of the Mekong River across the river from Thailand. It was sacked twice by invading Siamese: In 1779, a Thai general, who later became King Rama I, led an expedition to recover the Emerald Buddha for Siam and razed Vientiane. The second time was in 1828 when an invading Siamese army sacked the city again.

The French made Vientiane their administrative headquarters (and rebuilt much of the city) when they arrived in the early 19th century, although the now-puppet King remained in Luang Prabang. When the Pathet Lao took over the government in 1975, they deposed the King, sent him to a re-education camp, and made Vientiane the capital of the new Peoples Democratic Republic.

At 820,000 population, it is the largest city in Laos, with about 10 percent of the nation’s population. Vientiane retains some of the charm from its French colonial past, particularly in the historic section on the Mekong River.

Presidential Palace – The Presidential Palace is one of the colonial-era buildings. It anchors one end of the Avenue Lane Xang, a long, straight, wide and tree-lined boulevard mimicking the Champs Elysee that wraps around the Victory Arch and continues out of town. These days, the Palace has been replaced as a residence for the head of state by another building further out of town. It remains as a site for conferences and other large events.

The Presidential Palace

Victory Arch — The Patuxai or Victory Arch sits in the center of Avenue Lane Xang at its midway point, mimicking the Arc de Triomphe. It is a picturesque but somewhat meaningless monument, originally intended to honor soldiers who died in WWII and the fight for independence from France, it has been co-opted by the current government to honor the Pathet Lao victory.

The Arch was finished in 1969, built with U.S.-donated cement and funds that were meant for construction of a new airport. The CIA had at that time had been operating a secret mission in Laos since 1959, arming, supplying, and directing Hmong guerillas to fight Pathet Lao and North Vietnamese forces. This grew in 1964 into a secret ground war and a massive bombing campaign involving the CIA and the Air Force that remained secret until 1969 and continued to operate out of a headquarters in Vientiane until it was chased out when the Pathet Lao entered the city in 1975.


The Victory Arch

In the other end of the Victory Arch park is a clever and humorous monument erected by the Chinese and made entirely out of Chinese ceramic plates, bowls, cups, and spoons. We are told that a different one is erected every two years during the New Year celebration.

The temporary statute of plates given by the Chinese. The statute will be replaced by another after two years.
A symphony in plates, cups, saucers, and spoons

Golden Stupa – The most prominent and photographed structure in Vientiane is the Pha That Luang – a massive golden stupa that is considered the most important national monument in Laos. It is on the site of a Hindu temple that was built in the 1st century and rebuilt to house a relic of Buddha in the 13th century. In the 16th century, the King moved the capital from Luang Prabang to Vientiane and ordered construction of the current golden stupa. It was heavily damaged when the Siamese sacked the city in the 19th century and reconstructed by the French in the 1930s and again after WWII.

Pha That Laung

The temple associated with the Pha That Laung has a reclining Buddha that is quite beatific, and a large assembly or prayer hall decorated with wall paintings depicting the life of the Buddha.

Reclining Buddha
Murals in the assembly hall

Vientiane Unscrubbed — The Black Stupa is a neglected stupa that sits in the middle of a circle in downtown Vientiane. Locals believe it to be inhabited by a 7-headed Naga (sea serpent) that tried to protect the city from the Siamese army in 1828. Today it sits as an idle curiosity.

An everpresent reality in Vientiane (and several other major cities in SE Asia) is the amazing cluster of electrical cables that run above the sidewalks and across the streets — crossing each other at intersections to form a dense web of power. Cellphones have stepped in where landlines never existed, dotting the cities and the countryside.

Two realities of modern life in SE Asia: A cell tower and a massive knot of exposed electrical cables.

Buddha Park – Wat Xiong Khlan (Buddha Park) is the creation of one person — a priest/shaman named Luang pu Bounleua Sulilat – who integrated Hindu mythology and Buddhism and in 1958 built a uniquely-visioned sculpture park. Over 200 concrete formations are sprinkled through the park telling stories of gods, demons, animals and humans from Hindu mythology and Buddhism.

The centerpiece of the park is a massive black pumpkin-like structure that is filled in the center with three stories (Hell, Earth, Heaven) filled with sculptures of humans in all forms of agony and ecstasy. The pumpkin is entered through the mouth of a demon. The top offers a view of the entire Park – a mix of gorgeous plantings and large sculptures.

The “pumpkin”
To enter you must squeeze through the mouth of a demon!

COPE Project — In Laos, you can never be far from the consequences of the lengthy war that was fought in this region from the end of WWII until 1975. The COPE Project in Laos (copelaos.org) was formed to help people with physical disabilities – most resulting from the war or a post-war encounter with unexploded ordinances (UXOs) – live as normal a life as possible.

The United States conducted a horrific and indiscriminate carpet bombing campaign in Laos against the Pathet Lao and the North Vietnamese army that saturated large parts of the country with little “bombies” each capable of killing or maiming an innocent farmer or small child on contact. The US flew 580,000 bombing missions over Laos between 1964 and 1973, dropping 2 million tons of ordinance and releasing an estimated 270 million bombies from cluster bombs.

The devastation did not end with the end of the war. About 80 million of those bombies are estimated to have failed to detonate on impact, leaving behind lethal little packages of explosive waiting to explode on contact. UXO Lao estimates that it has detonated a million of those to date. COPE estimates that 20,000 people have been injured by post-war explosions, 40 percent of them children. While education about the buried explosives have helped to reduce the number of encounters, the important work of the COPE Project is ongoing.

A Last Observation on Laos — So now we must leave Laos and fly on to new adventures in Vietnam. Before we go, just an observation on Laos.

We loved our time here. What a stunningly beautiful country it is, inhabited by such lovely and gracious people, and still largely unspoiled by tourism. It’s tourist industry is still developing, but we found it already well operated. We benefited from the absence of Chinese tourists due to coronavirus-caused border closings.

But most of the population and almost all of the countryside is mountainous and remote – still organized in villages and tribes and living in ways that have not really changed much in the modern era.

As development occurs, the threat of an overwhelming Chinese presence in the country and the economy is real here and in other parts of SE Asia and of great concern to the Laotians – particularly when investment — in dams, natural resources, and infrastructure is exploitive and aimed at growing the Chinese economy to the detriment of Laos.

The people of Laos deserve a better economic future and success as a peaceful, independent nation that has been hard fought and long in coming.

Laos – Vang Vieng

Vang Vieng is a small town, located in an amazing geologic area of massive karsts, that has oriented its economy around its scenic treasures and attracts a young backpacker tourist population interested in trekking, kayaking, tubing, and other outdoor activity.

Karsts are limestone formations that result from settlement and compaction of marine life under sea water for eons (forming limestone) and then erosion from weathering after the seas recede. In the area of Vang Vieng, the remaining formations are massive towers that are a stunning.

Vang Vieng became known as a trekking and tubing destination twenty years ago and gradually built up an unregulated bar and drug scene along the riverbank that led the government to step in and clean it up. Today, it is making its name as a top eco-tourism and adventure travel destination.

Our day in Vang Vieng starts with kayaking on the river, touring some caves, a little gentle tubing, skewers and rice on the riverbank, and ends with a splash in the famous Blue Lagoon.

Laos – Home stay in Naduang

Naduang is a small farming village of about 800 people – equal numbers Lao and Khmu tribes – about 10 km outside of Vieng Vang.

ASEAN (Association of South East Asian Nations) sponsors a program of homestays in different towns in Laos as a way to promote understanding. In each designated town, several families volunteer to offer their homes and are trained and certified for homestays. Certified homes put up a wooden plaque with a number on it. The selected families designate a bedroom and make a European-style toilet available for visitors and provide sheets, towels. They also keep a guest book, the first page of which tells about their family and the remaining pages are for guests to leave notes at the end of the stay. The families typically speak very little English, but enjoy communicating with their guests in other ways.

The road into Naduang.

We arrive and are assigned to the Phommabath family. The mother (mai), Singthong, meets us at the community center and takes us to her home – on the main street across from the elementary school. She and her husband, Bounchouk, are age 60 and have three children – two boys in their 20s and a 19-year-old daughter. They have a seven-year-old grandchild. Pictures of her family and her ancestors are hung on the walls.

The homestay hosts ready for their assignments.
Ms. Singthong Phommabath, our host.
The Phommabath family home.

We leave our shoes outside the house (as is standard practice for all buildings in Laos, whether religious or not). We are shown around the house, drop our overnight gear in the guest bedroom and then have time to sit on the front porch with a glass of water and share information with Ms. Singthong about our families as the sun sets. Across the street, a large group of village children of different ages play games in the schoolyard as the dusk sets in.

The main sitting room (table and chairs out of sight).
Family photos.
Dusk settling on the schoolyard.

Ms. Singthong gets us dressed in traditional sarongs for dinner and at 7 pm we return to the community center for a group dinner and after-dinner dancing with our hosts – for which we have a lot of Laotian moves (with hands and hips – some sexy) to learn.

In our traditional dress with our host, Ms. Singthong.
Our hosts teaching us the moves.
Maybe another lesson?

The morning comes early in Naduang. At 4:30 am the roosters start crowing – one rooster starts and the other village roosters take up the call (legend has it that the rooster calls on the sun to rise and calls again at the end of the day to tell it to set).

Roosters calling on the sun to rise.

At 5:00 am the first smell of wood smoke appears in the air as the wood fires are lit for cooking. By 5:30, laundry is being hung on clotheslines, with the aid of a headlamp. As the sunrises, the smell of the Lao breakfast – grilled meat – adds to the smell of the woodsmoke.

Starting the morning fire.
Hanging the laundry.

By 8 am life is underway – children head to the elementary school, babies get washed, hair is cut streetside, men weave bamboo mats, rooster baskets and fish traps, and even give a thorough bath for a prize rooster (for the cockfighting that goes on in the evening).

Heading to school.
Getting a haircut.
Bringing the cow back in after a night in the rice field with the leftover stalks.
Stripping bamboo to make mats for walls.
Weaving a rooster cage – while grandmother heads out with her broom.
Cleaning a prize rooster.
Basket weaving.
Convening the morning “coffee catch”
Giving the monks alms.
Getting ready to roll some tires.
Grandma watching the toddler.
Heading out to the rice paddies.
Guarding the spring onion crop.

All around we see unfinished homes. It takes 5 to 7 years to build a house. Villagers save up to buy materials — old style is bamboo posts and bamboo walls. These can be built by the individual with natural materials they harvest, and others in the village pitching in to help. Today most are build of concrete posts and concrete or brick and plaster walls with concrete floors. People save up to pour the foundation and erect the posts; save again to put up the walls, roof beams, and metal roof; and then save up for windows and the wooden front Buddha door. Around the village, work on new homes is halted at various stages of construction.

An unfinished house.

But overall, this town’s families seem content and hopeful for the future.

Recycling in Naduang.

It’s time to say good-bye and thank our hosts for a great visit. We head down the road to Vang Vieng for a couple of days of fun..

Good-bye Naduang.

Laos – Luang Prabang to Vang Vieng

Road from Luang Prabang to Vang Vieng — Laos is mountainous!! We head off in the early morning on a seven-plus hour drive through the mountains. We wind along a tortuous and at times harrowing road switchbacking up, over, and down steep peaks. This part of Laos is pure mountain and the roads are rough – potholed and at times gravel.

The dusty road snakes along steep dropoffs and through small villages that line it, with houses and shops on the road edge. Families cluster along the roadside and pull their small children to them as our bus comes through. In several villages big knots of school children a walking home from school for lunch — to then return to school for the rest of the day. In the breaks between the dust, the villages, and the telephone lines, the views of the mountains are stunning, particularly as we near Vang Vieng. The roads are in a poor state of repair — all along are huge potholes.

At several points we encounter road repair in progress and at one point a road closed while the crew fimished its work. Huge amounts of roadwork and other improvement are needed and the signs of Chinese investment in Laotian infrastructure are everywhere — most noticeably train bed and bridges for the new high-speed train – a Chinese-built tunnel for which was apparent on our drive out of Luang Prabang.

In the late afternoon, we come over a mountain and encounter the massive and impressive kharsts of Vang Vieng for the first time. We finally drop down the mountainside into the flat valleys between the kharsts. At one point, we turn off the road to Vang Vieng and head back up a valley to the village where we will stay for the night. As we wind around the kharsts, we come on spectacular scenes that we hope to have a chance to photograph tomorrow in the morning sun.

We pass through Vang Vieng on our way to nearby Naduang for our homestay with a Laotian family. School is out and rush hour is a wave of bikes, with parasols to shield from the sun.

More to come on our homestay and life in Naduang.